Search Results for: Hus

More commonly known by its Latin name (Exposcit Debitum), the papal approval of the Formula of 1550 has articulated the purposes of the Society of Jesus since it issuance by Pope Julius III. The formula was based on the Five Chapters of 1539 and of the Formula of 1540. For more on the history, content, […]

Early in 1548, Francis Borgia, duke of Gandía, made his profession in the Society of Jesus, but he did so in secret since he was not yet able to renounce his dukedom. Still, Borgia indulged his penchant for long hours of prayer and rigorous penance to the extent that he damaged his health. Ignatius himself

A college in Padua was insufficiently supported by its founder, Andrea Lippomani. Lippomani had hosted Jesuit scholastics in Padua as early as 1542. The Venetian government, though, stalled negotiations to transfer Lippomani’s bequest to the Society intended to support a college in the city, doing so despite a bull by Pope Paul III in support

Ignatius addressed this “Letter of Perfection” to the flourishing scholasticate at Coimbra, in Portugal. Though the scholasticate prospered with vocations and zeal, the latter was at times quite indiscreet. Concerned observers felt that Simão Rodrigues, the Portuguese provincial, was too compliant in allowing the scholastics to become “fools for Christ,” in such manifestations as self-flagellation and

Ignatius offers this letter, combining firmness with humility, as a response to Nicolás Bobadilla’s outspoken protests against Ignatius’s regulations concerning letter writing. Ignatius confesses to a blunder (addressing a letter to Bobadilla in a king’s palace rather than the court) and asks for correction in such circumstances. “For this is my desire in this life,”

In this document, part of his instructions for the legates to Ireland (Alfonso Salmerón and Paschase Broët), Ignatius advises the men on how best to deal spiritually with the variety of persons they would encounter while also telling them to also avoid direct involvement in money matters. His instructions differ according to the legates’ different

Just before Easter in the spring of 1539, Ignatius and his companions gathered to determine whether or not they should continue to informally collaborate with one another, as they had for some five years. Their deliberations took the form of group discernment, consisting of several days of prayer and discussions. Jean Codure or Pierre Favre later

This document, a chapter from the Part IX of the Constitutions of the Society of Jesus, articulates the desired qualities in the Jesuits’ superior general. Though the Constitutions were not approved until the first General Congregation of 1558, the first Jesuits elected Ignatius as their superior general in April 1541. Ignatius collaborated with Juan Alfonso

Founded at Boston College in 2014, the Institute for Advanced Jesuit Studies seeks to deepen understanding and appreciation for the history, spirituality, educational heritage, and pedagogical approaches of the Society of Jesus. The Institute hopes to serve as a dynamic and collaborative scholarly resource—both at Boston College and around the world—for important coursework, publications, symposia,