In the following letter, Ignatius offers instructions to how Diego Laínez, Alfonso Salmerón, and Claude Jay, whom he had sent to the Council of Trent at the order of Pope Paul III, were to deal with others there. He advises the three men to “be slow to speak, deliberate and loving” on matters before the […]
Ignatius on Trent (1546) Read More »
The Constitutions of the Society of Jesus recognized the difficulty in maintaining a unity among Jesuits so dispersed in the world, noting that “the Society cannot be preserved or governed, or consequently, attain the aim it seeks for the greater glory of God unless its members are united among themselves and with their head.” In Part
General Congregations Read More »
The Society of Jesus—much like “all well-organized communities or congregations”—appoints a person “whose proper duty,” according to the Constitutions of the Society of Jesus, “is to attend to the universal good.” For the Jesuits in particular, the superior general’s “duty is the good government, preservation, and growth of the whole body of the Society.” (Rather
On March 1, Daniel Greenberg, lecturer in Asian Art and East Asian Studies at Smith College, visits the Institute for Advanced Jesuit Studies to present on “Landscapes of Power: Mongol Ritual, Jesuit Painting, and the Construction of Eighteenth-Century Chinese Empire.” Greenberg’s remarks at Boston College consider the meaning behind paintings completed by the Jesuit missionary
March 2016: Greenberg Presents on Jesuit Art in Mongol China Read More »
Thierry Meynard’s The Jesuit Reading of Confucius: The First Complete Translations of the Lunyu (1687) Published in the West has been published as part of Brill’s Jesuit Studies book series. According to the publisher, “The very name of Confucius is a constant reminder that the ‘foremost sage’ in China was first known in the West
May 2015: New Trilingual Translation of Confucian Text Read More »
