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The following text emerged from a brief address Pedro Arrupe delivered to an audience of clergy, religious, and laity in 1975. The group had gathered to considered how best to encourage devotion to the Sacred Heart of Jesus. Arrupe was one of several people invited to speak, each limited to ten minutes. Arrupe mentions to […]

Pedro Arrupe delivered the following homily on the Feast of the Sacred Heart in June 1975. Months before, Pope Paul VI published an apostolic exhortation, Gaudete in Domino (Christian Joy). Here, Arrupe responds to false devotion to the Sacred Heart. He asks if the feast day was one of sorrow and sadness or one of

“The Apostleship of Prayer can and ought to be a great force for transforming the world,” declares Pedro Arrupe in the following address. His remarks closed the 1978 International Congress of National Secretaries of the Apostoleship of Prayer in Rome. It was the organization’s first meeting since new statutes were approved after the Second Vatican

Pedro Arrupe delivered the following homily, in Rome, in 1979. The remarks foreshadow much of what Pope John Paul II articulated the following year in his encyclical “Dives in misericorida,” which examined God’s mercy and man’s need for mercy. For Arrupe, the heart “is the abode of the Trinity,” and the Sacred Heart of Jesus

The following are notes, rather incomplete yet intimate ones, written by Pedro Arrupe before his stroke in August 1981. The Jesuits’ Superior General describes celebrating Mass, alone, in his private chapel reserved at the Curia in Rome. He provides glimpses of his passionate intimacy with the Eucharist and of his burdens of his office: “the

In December 1551, Ignatius had his secretary Juan Alfonso de Polanco write to Antonio Araoz, the provincial of Spain, about the Society’s rapidly developing educational apostolate. What resulted was a concentrated epitome of the early Society’s thinking about this enterprise. Polanco swiftly covers issues of “method” (founding, administration, faculty, structure, content), and “advantages,” both for

In the 1740s, Feodosii Smorzhevskii, a Russian hieromonk in Beijing, reported to his superiors on the work of Jesuit missionaries in China. Both the Russian Orthodox and Catholic missionaries attempted to navigate the labyrinthine world of the Qing imperial court. In the selection below, the Russian hieromonk reveals—in vivid detail—the precarious position of Christians in

The delegates at the Second General Congregation of the Society of Jesus gathered in the summer of 1565, in part, to elect a success to Diego Laínez as the Jesuits’ superior general. They chose Francis Borgia, a former duke of Gandía. Borgia became the third superior general, “smitten by the sword of responsibility.” Borgia delivered

Five months after Ignatius’s death on July 31, 1556, Jerómino Nadal gave two talks to Jesuit scholastics in the Collegio Romano. The talks came at the request of Diego Laínez, who served as the vicar general of the Society of Jesus following the death of Ignatius. Nadal explains, in the following excerpts, to the men

The issue of priestly vocations within the Society of Jesus, according to the following letter sent to all the Jesuit major superiors, is a troubling matter “much too serious to ignore or set aside.” Arrupe sent his letter on July 11, 1973, a time when worldwide membership in the Society of Jesus had dropped from