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As did the delegates in the previous congregation, the delegates of 32nd General Congregation examined the topic of grades within the Society of Jesus. The following decree endorses the promotion of “the participation of the temporal coadjutors in the life and apostolic activity of the Society,” as did a decree from the previous congregation. For […]

The delegates to the 32nd General Congregation approved the following decree, a lengthy statement on the process of Jesuit formation in light of the “many changes in the world at large.” The influence of those changes meant that “constant adaptation is required in order to be sure of achieving the essential purpose of our formation.”

Historian John Padberg observes that the delegates to the 31st General Congregation did not have the necessary time or expertise to properly revise the Jesuits’ catalog of censures and precepts (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 39). Therefore, the delegates gave authority to the superior general to “abrogate the

According to historian John Padberg, the topic of cooperation between Jesuit provinces was “deliberated at length” by the delegates at the 31st General Congregation (see Jesuit Life & Mission Today, pg. 37). The delegates conclude, in the following decree, that the Society of Jesus should promote “open and complete cooperation” among its members, echoing the

On the issue of the governance of the Society of Jesus, the delegates at the 31st General Congregation use the following decree to reaffirm that the Jesuits’ superior general “is to be elected for life.” Still, the delegates allow for the general’s resignation “for a grave reason that would render him permanently incapable of the

Teachings and decrees emerging from the Second Vatican Council “demand,” according to the following decree of the 31st General Congregation, “that the Society of Jesus “examine the relationship it has to laymen and their apostolate,” hoping to “bring this relationship into greater harmony with the norms and spirits” of the council. Of the lay people,

The Jesuits’ social apostolate was addressed by the 28th, 29th, and 30th general congregations. Yet, according to Jesuit historian John Padberg, the following decree, promulgated by the 31st General Congregation, sought to “repair certain defects in our legislation on social matters” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 29). The

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

The delegates at the 31st General Congregation of the Society of Jesus chose to address three pastoral institutions—and how they might change, “under the present circumstances of the Church”—namely pastoral services, residences, and parishes. The following decree urges Jesuits to renew and to “energetically” promote some pastoral works and also to cease those that “cannot