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“The founding of the Society of Jesus,” Jesuit historian Joseph Conwell has argued, “begins with a discernment process.” The fruits of that process of discernment appear in the following document, Cum ex plurim, written by Ignatius and his companions in 1539. The document articulates the founders’ vision for what became the Jesuit order. Indeed, five

The following text was first orally approved by Pope Paul III in 1539. More commonly known as the “Five Chapters,” the document serves the first foundational document of what became the Society of Jesus, stating the key purposes of the proposed religious order. The document was later revised in 1540 (approved in the papal bull

The Jesuit Online Library includes the following 14 titles, consisting of nearly 100,000 pages in 700 volumes. To suggest other titles for inclusion in the Jesuit Online Library or to grant permission for titles to be digitized and added, please contact the Portal’s editors (jesuitportal@bc.edu).     Journals Jesuit Educational Quarterly Published by Jesuit Educational

In the following letter, Ignatius writes to Stefano Casanova, an ailing young Jesuit who was teaching in the college at Tivoli. Ignatius instructs Casanova to systematically repress only his sinful sensual cravings, adding, however, that for health’s sake it can sometimes be more meritorious to indulge harmless craving than to mortify them. Whether the young

The 35th General Congregation took place during the first two months of 2008. Its delegates approved six decrees and appointed a new superior general. At a Mass closing the congregation, Adolfo Nicolás remarks to his brethren: “I believe that we are all aware that we have had a great experience. The Word of God, however,

Peter-Hans Kolvenbach, the superior general of the Society of Jesus, delivered the following remarks, over three days, to open the Jesuits’ 34th General Congregation. Kolvenbach reminds the delegates that their gathering had its “source and origins in the spiritual experience of Ignatius and his first companions,” that, in the words of Ignatius, theirs was “a