Search Results for: Pita

Ronnie Po-Chia Hsia has edited a new volume of essays in A Companion to the Early Modern Catholic Global Missions, now available through Brill.   The collection of fourteen essays, according to the publisher, “offers not only a global view of the organization, finances, personnel, and history of Catholic missions to the Americas, Africa, and Asia, […]

The 20th General Congregation of the Society of Jesus, held in 1820, the first following the Jesuits’ restoration, offered an opportunity for the religious order to respond to the system of state-sponsored, or at least state-sanctioned, schools that had emerged since its suppression in 1773. The restored Jesuits faced the challenge of adjusting to the

Paschase Broët was born into a wealthy family in Northern France in roughly 1500. He traveled to Paris in 1532 to begin his university studies, where he met Ignatius of Loyola, Jean Codure, Pierre Favre, Claude Jay, Simão Rodrigues, and Francis Xavier. These seven men made the same vows together in a Montmartre church in

In December 1551, Ignatius had his secretary Juan Alfonso de Polanco write to Antonio Araoz, the provincial of Spain, about the Society’s rapidly developing educational apostolate. What resulted was a concentrated epitome of the early Society’s thinking about this enterprise. Polanco swiftly covers issues of “method” (founding, administration, faculty, structure, content), and “advantages,” both for

The issue of priestly vocations within the Society of Jesus, according to the following letter sent to all the Jesuit major superiors, is a troubling matter “much too serious to ignore or set aside.” Arrupe sent his letter on July 11, 1973, a time when worldwide membership in the Society of Jesus had dropped from

The following address—delivered by Pedro Arrupe to the English scholastics at Heythrop College in January 1974—serves as a challenge for “the young men of the Society” to embrace their vocation with a total commitment. “Jesuit Vocation,” Arrupe states, “is essentially a call to commit ourselves to Christ and His work.” He implores the men: “Please

The Jesuits of the Province of Turin met in Genoa in December 1973, in order to make preparations for upcoming 32nd General Congregation of the Society of Jesus. At this meeting, Pedro Arrupe first delivered the following remarks on “the simplicity of life,” which he considers “the measure of our spirit of poverty, the practical

Montreal hosted the Third Inter-American Congress of Religious in November 1977. Pedro Arrupe, as the President of the Union of Superiors General, was invited to address the assembly. In light of the congress’s theme— “The Future of Religious Life that We are Building Together for Tomorrow”—Arrupe’s remarks, appearing below, seek to answer the question, “What

Some 2,500 men and women representing religious congregations met in Madrid on April 12, 1977, in part, to hear the following remarks by Pedro Arrupe. In these remarks, the Jesuits’ Superior General uses the “crisis” facing religious life as an opportunity rather than a negative. “Religious life is a privileged place today,” Arrupe argues, simply