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“This task of direct evangelization by the preaching of Jesus Christ remains essential today and must be continued,” stated Decree 4 from the 32nd General Congregation of the Society of Jesus, “since never before have there been so many people who have never, heard the Word of Christ the Savior.” Four years after that gathering […]

In August 1979, some 400 delegates of various associations representing former students of Jesuit schools in Europe met in Ghent, Belgium to explore “Christianity and the Future of Europe” in the fields of ethics, economic and social life, formation and politics. Father Arrupe, who was traveling in Latin America at the time of the meeting,

The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks

The 1979 General Assembly of the National Federations of Christian Life Communities took place in outside of Rome, organized on the theme of “Towards a World Community at Service of One World.” Pedro Arrupe, as superior general of the Society of Jesus, addressed the group, largely of laymen, which took its inspiration from the Jesuits’

After delivering prepared remarks to the 1979 General Assembly of delegates of the National Federations of the Christian Life Communities, Pedro Arrupe answered questions from the audience. An edited transcript of that exchange appears below. The audience members offered questions on how to integrate role of a Christian as a professional man and a member

The following is a partial transcript—as translated by Jerome Aixala and published by Jesuit Sources—of an interview Pedro Arrupe had an Italian television program “Encounter” in September 1975. Among the interviewer’s admittedly “provocative questions” to the Jesuits’ superior general are those on Arrupe’s own personal history (he provides a vivid account of the bombings and

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included