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A decree from the 31st General Congregation made experimental proposals to improve the central government of the Society of Jesus, requesting that those proposals be “submitted to the judgment of the next General Congregation.” In response, the delegates to the 32nd General Congregation issued the decree below. It considers the distinction between general assistants and […]

The following decree provides some clarifications as to when a Jesuit would make his final vows. In doing so, it makes changes to policies set forth by both the 12th General Congregation and the 31st General Congregation. For more from the 32nd General Congregation of the Society of Jesus, please consult this page.     1. 

The following decree from the 32nd General Congregation amends the Jesuits’ policy on the permanent diaconate as articulated in a decree from the previous congregation. The decree and amendments were necessary, as historian John Padberg notes, because the Holy See had requested religious orders to “clearly determine the juridical status of their permanent deacons” (see

The Holy See traditionally has entrusted the Society of Jesus with oversight of several “interprovincial” works in and around Rome. These works at the time of the 31st General Congregation, as indicated in the decree below, included the Pontifical Gregorian University, its associated Biblical and Oriental institutes, the Vatican Radio Station, the Vatican Observatory, and

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

The delegates of the 31st General Congregation assessed the apostolic works of the Society of Jesus and acknowledged that “our labors” were not yielding the desired results. The decree below credits some poor results to a failure to “renew our apostolic or missionary spirit” and a “too great scattering of our forces.” The main reason

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

Pope John VI opened the 31st General Congregation by noting the “fearful danger of atheism threatening human society.” Through the Jesuit delegates gathered for the congregation, the pontiff gave to the entire Society of Jesus (the “champion of the Church and holy religion in adversity”) a special task: “the charge of making a stout, united