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Ignatius accepted men at different grades when they were admitted into the Society of Jesus. Traditionally, the status of a “brother” was the most popular alternative to the priestly status. The delegates of the 34th General Congregation responded to “a substantial number of” requests from their Jesuit confreres and depicted the Jesuit brother’s role with […]

The following decree, the first promulgated by the 34th General Congregation, explains that the congregation’s “major work” is the “revision of our law and the orientation of our mission for today.” The delegates went about this work by calling for an “annotated text of the Constitutions,” which would include complementary norms “to enable Jesuits to

The Jesuits’ superior general, acting in accordance to the wishes of the 31st General Congregation, provided new statutes on poverty for experimental use in 1967. When the 32nd General Congregation convened nearly a decade later, its delegates revisited the topic and its spiritual as well as juridical elements. Their decree, appearing below, notes the need

This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree

According to historian John Padberg, the delegates of the 31st General Congregation issued the following decree in response to requests that “the spirit and work of ecumenism be promoted in the Society” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 26–27). The decree expresses the Jesuits’ “filial devotion” to the statements

The 29th and 30th General Congregations established commissions to study the topic of poverty within the Society of Jesus. The delegates at the 31st congregation, in the following document , provide extended thoughts on the purpose of poverty, especially by issuing directive norms in order to “bring about this renewal in our way of poverty.”

The delegates of the 31st General Congregation introduced a series of decrees, historian John Padberg notes, “on the adaptive renovation of religious life in the Society” with the following statement concerning religious life in general (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 21). The decree uses inspiration from some of

The delegates of the 31st General Congregation promulgated the following decree, which recognizes both the limitations of the reforms encouraged by the Second Vatican Council and Paul VI’s Magno gaudio (1964) as well as the need for change nonetheless. The decree concludes that “the entire government of the Society must be adapted to modern necessities

Peter-Hans Kolvenbach, the superior general of the Society of Jesus, delivered the following remarks, over three days, to open the Jesuits’ 34th General Congregation. Kolvenbach reminds the delegates that their gathering had its “source and origins in the spiritual experience of Ignatius and his first companions,” that, in the words of Ignatius, theirs was “a

At a Mass at La Storta, these remarks were read on behalf of Pedro Arrupe. General Congregation 33 marked 18 years that Arrupe had served as superior general, and the Mass was “a farewell and a conclusion” for Arrupe, who had suffered a debilitating stroke in August 1981.  For more sources from Arrupe, please visit The Arrupe