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April 2018: Symposium at New Jesuit Archives and Research Center

On April 24, the new Jesuit Archives and Research Center hosts a symposium on “Jesuits and the Sciences” as part of the bicentennial celebrations of St. Louis University. The symposium features a keynote address by P. David Brown, S.J., a Vatican Astronomer and the caretaker of the telescopes at the Vatican Observatory at Castel Gandolfo, […]

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April 2018: New Essential Writings of the First Jesuits Available

Grupo de Espiritualidad Ignaciana (the Ignatian Spirituality Group) has published a new collection of writings by the first Jesuits. Escritos esenciales de los primeros jesuitas. De Ignacio a Ribadeneira includes writings on doctrine and spirituality by Ignatius and his nine companions in Paris as well as other early Jesuits–such as Francis Borgia, Jerónimo Nadal, Juan Alfonso de

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April 2018: New Open Access Essays Available

The Jesuit Historiography Online features four new essays, all available in Open Access:   — Moreno Bonda, “History-Writing and the Philosophy of Language: A Proposal for the Periodization of Early Modern Jesuit Historiography.”   — Róisín Healy, “Jesuits in Germany—Post-Restoration.”   — Teodora Shek Brnardić, “From Acceptance to Animosity: Trajectories of Croatian Jesuit Historiography.”   — Chantal Verdeil, “The

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Ignatius on the Society’s Involvement in Studies (1551)

In December 1551, Ignatius had his secretary Juan Alfonso de Polanco write to Antonio Araoz, the provincial of Spain, about the Society’s rapidly developing educational apostolate. What resulted was a concentrated epitome of the early Society’s thinking about this enterprise. Polanco swiftly covers issues of “method” (founding, administration, faculty, structure, content), and “advantages,” both for

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On Jesuit Missionaries in China, Feodosii Smorzhevskii (1746)

In the 1740s, Feodosii Smorzhevskii, a Russian hieromonk in Beijing, reported to his superiors on the work of Jesuit missionaries in China. Both the Russian Orthodox and Catholic missionaries attempted to navigate the labyrinthine world of the Qing imperial court. In the selection below, the Russian hieromonk reveals—in vivid detail—the precarious position of Christians in

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