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Decree 11: “Norms for Promotion of Final Vows,” General Congregation 31 (1966)

As part of their review of the formation of Jesuits, the delegates at the 31st General Congregation considered what norms ought to be in place as a member of the Society of Jesus works towards taking his final vows. These norms took shape in the following decree, which revised existing practices. For more from the […]

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Decree 9: “The Training of Scholastics Especially in Studies,” General Congregation 31 (1966)

Academic formation of young Jesuits proved a popular topic in advance of the 31st General Congregation, as historian John Padberg notes that some 600 postulta (or petitions) were received from across the Society of Jesus (see Jesuit Life & Mission Today (2009), pg. 19–20). The delegates responded with the following decree, which begins with the statement

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Decree 8: “The Spiritual Formation of Jesuits,” General Congregation 31 (1966)

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

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Decree 3: “The Task of the Society Regarding Atheism,” General Congregation 31 (1966)

Pope John VI opened the 31st General Congregation by noting the “fearful danger of atheism threatening human society.” Through the Jesuit delegates gathered for the congregation, the pontiff gave to the entire Society of Jesus (the “champion of the Church and holy religion in adversity”) a special task: “the charge of making a stout, united

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May 2017: Conference in Rome on Catholic Missionaries

Going Native or Remaining Foreign? Catholic Missionaries as Local Agents in Asia (17th to 18th Centuries), a conference in Rome (30 May-1 June), seeks to “compare missionaries’ roles as local agents in different social environments across the Asian continent.”   Panels are centered on communicative settings for missionary work (urban, court, settings, and rural), and presentations include:   “Jesuit

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Cum Ex Plurium (1539)

“The founding of the Society of Jesus,” Jesuit historian Joseph Conwell has argued, “begins with a discernment process.” The fruits of that process of discernment appear in the following document, Cum ex plurim, written by Ignatius and his companions in 1539. The document articulates the founders’ vision for what became the Jesuit order. Indeed, five

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Letter of General Congregation 35 to Father General Peter-Hans Kolvenbach (2008)

For just its second time in its more than 400-year-old history (but for the second time in the last three decades), the Society of Jesus accepted the resignation of its superior general in 2008. At the 35th General Congregation, the delegates issued this statement to its outgoing general, Peter-Hans Kolvenbach. For more from the 35th

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Letter of Pope Benedict XVI to Father General Peter-Hans Kolvenbach on General Congregation 35 (2008)

The delegates of the 35th General Congregation had been in session just three days when they received a letter of greeting from Pope Benedict XVI. The pontiff expresses his hope that “the present Congregation affirms with clarity the authentic charism of the Founder so as to encourage all Jesuits to promote true and healthy Catholic

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Father General Peter-Hans Kolvenbach’s Introductory Discourses for General Congregation 34 (1995)

Peter-Hans Kolvenbach, the superior general of the Society of Jesus, delivered the following remarks, over three days, to open the Jesuits’ 34th General Congregation. Kolvenbach reminds the delegates that their gathering had its “source and origins in the spiritual experience of Ignatius and his first companions,” that, in the words of Ignatius, theirs was “a

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