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Decree 3: “Our Mission and Justice,” General Congregation 34 (1995)

The delegates of the 34th General Congregation of the Society of Jesus used the following decree to “renew our commitment to the promotion of justice as an integral part of our mission,” for, as they argue, “our promotion of justice both flows from faith and brings us back to an ever deeper faith.” Recent experience […]

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Decree 2: “Servants of Christ’s Mission,” General Congregation 34 (1995)

All Jesuits, according to the following decree from the 34th General Congregation, “are servants of Christ’s mission,” and all Jesuits have experienced a “time of testing” and a “time of grace” since the general congregations of the 1960s and 1970s.  The delegates at the 34th General Congregation note here now the previous decades have made

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Decree 1: “United with Christ on Mission,” General Congregation 34 (1995)

The following decree, the first promulgated by the 34th General Congregation, explains that the congregation’s “major work” is the “revision of our law and the orientation of our mission for today.” The delegates went about this work by calling for an “annotated text of the Constitutions,” which would include complementary norms “to enable Jesuits to

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Decree 1: “Companions of Jesus Sent into Today’s World,” General Congregation 33 (1983)

Appearing below, the first decree promulgated by the 33rd General Congregation (an event convoked to accept the resignation of the Jesuits’ superior general) presents the views of the congregation’s delegates on the state of the Society of Jesus “in today’s world.” It consists of a brief introduction and conclusion but is primarily divided into two,

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Decree 6: “The Formation of Jesuits,” General Congregation 32 (1975)

The delegates to the 32nd General Congregation approved the following decree, a lengthy statement on the process of Jesuit formation in light of the “many changes in the world at large.” The influence of those changes meant that “constant adaptation is required in order to be sure of achieving the essential purpose of our formation.”

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Decree 1: “Introductory Decree,” General Congregation 32 (1975)

The 32nd General Congregation of the Society of Jesus convened nearly a decade after the previous congregation closed in 1966. During the intervening years, as the following decree states, “the life of the Society has been an effort under the leadership of Father General to implement the decrees of the 31st General Congregation.” So, rather

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October 2017: Jesuit-Related Panels at Sixteenth-Century Conference

The annual Sixteenth Century Society and Conference (SCSC) is held in Milwaukee, Wisconsin, from October 26 to October 29, 2017. The SCSC “promotes scholarship on the early modern era, broadly defined (ca. 1450 – ca. 1660).” The 2017 conference commemorates the 500th anniversary of Martin Luther’s “95 theses.” Included below are some of the panels and

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Decree 33: “The Relationship of the Society to the Laity and Their Apostolate,” General Congregation 31 (1966)

Teachings and decrees emerging from the Second Vatican Council “demand,” according to the following decree of the 31st General Congregation, “that the Society of Jesus “examine the relationship it has to laymen and their apostolate,” hoping to “bring this relationship into greater harmony with the norms and spirits” of the council. Of the lay people,

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Decree 29: “Scholarly Work and Research,” General Congregation 31 (1966)

Jesuits were to have “a high regard for scholarly activity, especially scientific research properly so called,” according to the following decree from the 31st General Congregation. The congregation’s delegates continue in the decree to declare that such activity “is a very effective apostolate.” Jesuits assigned to scholarly work should not be swayed by “the illusion

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Decree 28: “The Apostolate of Education,” General Congregation 31 (1966)

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

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