Search Results for: de Blic

As the rector at Leuven, Adrian Adriaenssens frequently consulted Ignatius on a variety of questions. In this letter, Ignatius addresses Adriaenssens’s problem of how to provide the proper food for his scholastics who are of different nationalities and physical constitutions. While Ignatius recommends having all get used to the ordinary local diet, he is clear

Emerio de Bonis was a twenty-five-year-old scholastic strongly troubled by temptations against chastity. He had been in the Society for five years and felt overly uncertain about himself. He revealed his state of soul to Ignatius. De Bonis received the following reply from Ignatius, written on his behalf by Juan Alfonso de Polanco. Ignatius calls

Ignatius cared deeply for the apostolic work of reforming the houses of members of religious orders. During Ignatius’s lifetime, Jesuits carried out this work in places as far apart as Sicily, France, Germany, Spain, and Italy. Cardinal Marcello Cervini (later Pope Marcellus II) charged Ponce Cogordan with the reform of a monastery of Benedictine nuns

Robert Claysson, a native of Bruges, had sent a report to Rome in a rather bombastic style, and Ignatius here reproves him for having done so. His comment that Claysson’s letter could not be sent anywhere else without heavy editing refers to the fact that the reports of Jesuit activities regularly sent to Rome were often

The local inquisition in Venice forbade any priests under the age of thirty-six from hearing women’s confessions. The Society of Jesus, however, enjoyed the right, by papal authority, to hear anyone’s confession. Ignatius did not want to press the dispute publicly. So he arranged that for the only Jesuit in Venice above the minimum age

Jerónimo Doménech, the provincial of Sicily, had complained both in writing to Ignatius and by word of mouth to others about the lack of manpower he had to carry on the works for which he was responsible. Ignatius’s reply to Doménech serves as a strikingly realistic account of the penury in quantity and qualifications of

After the Spiritual Exercises, perhaps until the publication and translation of his “autobiography,” the writings of Ignatius were perhaps best known for this letter, commonly known as the “Letter on Obedience” to the Province of Portugal. Generations of Jesuits heard it read at table once a month in their refectories. Ignatius writes here during a

King John III of Portugal requested that Diego Miró and Luis Gonçalves da Câmara serve as confessors for himself and his family. The two Jesuits firmly declined, considering such lofty posts to be incompatible with the Society’s prohibition against personal ambition. The men were also aware of the delicacy of the situation. Ignatius had recently

This instruction that Ignatius offered to those Jesuits sent on missionary work contains extracts of Part VII of the Constitutions. At the time, the Constitutions were not yet fully promulgated throughout the Society (that would wait until 1558, two years after the death of Ignatius). The instructions by Ignatius here are divided into three sections:

King Ferdinand I requested that the Jesuits come to Vienna in 1551. The success of the Jesuits in teaching there led to a discussion of the ways to restore the decayed faculty of theology at the University of Vienna, so as to provide Germany with educated Catholic priests. In this letter, sent by commission to