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This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree […]

The 32nd General Congregation of the Society of Jesus convened nearly a decade after the previous congregation closed in 1966. During the intervening years, as the following decree states, “the life of the Society has been an effort under the leadership of Father General to implement the decrees of the 31st General Congregation.” So, rather

The decrees promulgated by the 31st General Congregation required changes to how future provincial congregations would operate. The following decree outlines those changes to the Formula of the Provincial Congregations. Most of these changes concern who could participate in a provincial congregation. For more from the 31st General Congregation of the Society of Jesus, please

The Jesuits’ social apostolate was addressed by the 28th, 29th, and 30th general congregations. Yet, according to Jesuit historian John Padberg, the following decree, promulgated by the 31st General Congregation, sought to “repair certain defects in our legislation on social matters” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 29). The

The Holy See traditionally has entrusted the Society of Jesus with oversight of several “interprovincial” works in and around Rome. These works at the time of the 31st General Congregation, as indicated in the decree below, included the Pontifical Gregorian University, its associated Biblical and Oriental institutes, the Vatican Radio Station, the Vatican Observatory, and

Jesuits were to have “a high regard for scholarly activity, especially scientific research properly so called,” according to the following decree from the 31st General Congregation. The congregation’s delegates continue in the decree to declare that such activity “is a very effective apostolate.” Jesuits assigned to scholarly work should not be swayed by “the illusion

The delegates at the 31st General Congregation were asked by their fellow Jesuits to articulate how they ought to teach at colleges and universities, according to Jesuit historian John Padberg, “in the light of the characteristics of our vocation and in the light of the theological doctrine on the character and office of the priest

According to historian John Padberg, the delegates of the 31st General Congregation issued the following decree in response to requests that “the spirit and work of ecumenism be promoted in the Society” (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 26–27). The decree expresses the Jesuits’ “filial devotion” to the statements

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

Pope John VI opened the 31st General Congregation by noting the “fearful danger of atheism threatening human society.” Through the Jesuit delegates gathered for the congregation, the pontiff gave to the entire Society of Jesus (the “champion of the Church and holy religion in adversity”) a special task: “the charge of making a stout, united