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In 1551, Urbano Fernandes, the newly appointed rector of the scholasticate at Coimbra and the successor there of Simão Rodrigues, had proposed a number of questions having to do with the performance of his office. In this letter, Juan Alfonso de Polanco writes on Ignatius’s behalf and sends his understanding of Ignatius’s mind on the […]

On April 10, 1972, Pedro Arrupe delivered the following remarks in Rome to a meeting of the Vatican officials, superiors, priests, and professors (these periodic meetings were organized under the Approdo Romano). To these leading figures in the Catholic Church, Arrupe speaks about the religious superior in the modern context. He cites the reasons why

In 1872, Superior General of the Society of Jesus Pieter Jan Beckx stood in the Church of the Gesù in Rome and consecrated the Jesuits’ order to the Sacred Heart of Jesus. One hundred years later, Pedro Arrupe renewed the Act of Consecration, explaining the reasons for his decision in the following letter that he

Pedro Arrupe wrote the following reflections on the importance of Mary and Marian devotion to Ignatius and the Society of Jesus for a book of Jesuit saints and blesseds. The version that appears below was published by Jesuit Sources in a collection of letters and addresses of the superior general. For more sources from Arrupe,

The 32nd General Congregation of the Society of Jesus ended on March 7, 1975, having met for 96 days and approved 16 decrees. Arguably the most important of these decrees was Decree 4: “Our Mission Today,” one of four decrees focused on the “Society’s Response to the Challenges of Our Age.” The Jesuits’ Superior General,

At the International Colloquium of Jesuit Alumni held in Padua in August 1977, Pedro Arrupe delivered the following address. The frank remarks begin with the admission of the Superior General of the Society of Jesus that, while he feels “very much whatever touches the alumni, both as individuals and as a body,” there have been

Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included

The last decree issued by the 35th General Congregation concerned the “dynamism” begun by the previous congregation of Jesuit delegates in 1995. The decree below contains the delegates’ call for renewal by the members of the Society of Jesus of “our commitment to apostolic collaboration and to a profound sharing of labor of the life

The delegates at the 35th General Congregation of the Society of Jesus address the topic of Jesuit obedience in the following decree. They define “obedience” in the context of the vow the members of the Society of Jesus make to the pope as a vow “grounded in the desire to be sent effectively, to serve

The third of six decrees promulgated by the delegates at the 35th General Congregation of the Society of Jesus articulated some of the main challenges facing the Jesuits and their works. The decree, appearing below, reaffirms the Society’s mission in the face of challenges, places that mission the new context of the dawn of the