Search Results for: de Wit

Ignatius uses this letter as a reproof to a discontented temporal coadjutor brother. Giovanni Battista Guidini was the buyer at the college of Padua, and he was agitating to study for the priesthood. Several letters between the rector at Padua and Ignatius were exchanged on the matter. On the same day he wrote to Guidini […]

Valentín Marín, a young Spanish Jesuit working in Sicily, was known as an excellent preacher despite having a disagreeable voice. His superior greatly praised him for his learning and his holiness. But Marín was constantly beset by scruples. Ignatius, who took a personal interest in the young man’s troubles, had earlier instructed his provincial and

With this letter written by Juan Alfonso de Polanco, Ignatius orders the Society’s rectors to ensure that the local languages were used throughout all the Jesuit houses. Ignatius had ordered this previously and repeated it at the beginning of the year. This policy sought to enable the Jesuits not only to speak to those whom

As the rector at Leuven, Adrian Adriaenssens frequently consulted Ignatius on a variety of questions. In this letter, Ignatius addresses Adriaenssens’s problem of how to provide the proper food for his scholastics who are of different nationalities and physical constitutions. While Ignatius recommends having all get used to the ordinary local diet, he is clear

Emerio de Bonis was a twenty-five-year-old scholastic strongly troubled by temptations against chastity. He had been in the Society for five years and felt overly uncertain about himself. He revealed his state of soul to Ignatius. De Bonis received the following reply from Ignatius, written on his behalf by Juan Alfonso de Polanco. Ignatius calls

In this letter to Lorenzo Bresciani, Ignatius explains how the Society of Jesus “regards the mingling of human attachments with charity as imperfect.” Bresciani had reportedly given rosaries and an error-filled dialogue to certain ladies, signs of preferential treatment to which Ignatius had found objectionable. For more sources from Ignatius, please visit the Letters of Ignatius

Ignatius cared deeply for the apostolic work of reforming the houses of members of religious orders. During Ignatius’s lifetime, Jesuits carried out this work in places as far apart as Sicily, France, Germany, Spain, and Italy. Cardinal Marcello Cervini (later Pope Marcellus II) charged Ponce Cogordan with the reform of a monastery of Benedictine nuns

A scholastic at the Jesuit college in Ferrara, Bartolomeo Romano was dissatisfied with conditions there and wanted to be moved. The house at Ferrara certainly experienced its troubles. The four Jesuits there were overworked, and the town’s citizens were becoming disillusioned with the Jesuits. Ignatius had written to the superior, suggesting ways to improve the

Robert Claysson, a native of Bruges, had sent a report to Rome in a rather bombastic style, and Ignatius here reproves him for having done so. His comment that Claysson’s letter could not be sent anywhere else without heavy editing refers to the fact that the reports of Jesuit activities regularly sent to Rome were often

The local inquisition in Venice forbade any priests under the age of thirty-six from hearing women’s confessions. The Society of Jesus, however, enjoyed the right, by papal authority, to hear anyone’s confession. Ignatius did not want to press the dispute publicly. So he arranged that for the only Jesuit in Venice above the minimum age