Search Results for: van der Ven

Decree 11: “Union of Hearts and Minds in the Society,” General Congregation 32 (1975)

This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree […]

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Decree 6: “The Formation of Jesuits,” General Congregation 32 (1975)

The delegates to the 32nd General Congregation approved the following decree, a lengthy statement on the process of Jesuit formation in light of the “many changes in the world at large.” The influence of those changes meant that “constant adaptation is required in order to be sure of achieving the essential purpose of our formation.”

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Decree 5: “The Work of Inculturation of the Faith and the Promotion of Christian Life,” General Congregation 32 (1975)

According to historian John Padberg, there was “something new” in the decision by the delegates at the 32nd General Congregation to issue the following decree, specifically commenting on the “work of inculturation of the faith and promotion of Christian life.” Padberg observes that previous congregations did not address the topic (see the congregation’s historical preface

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October 2017: Jesuit-Related Panels at Sixteenth-Century Conference

The annual Sixteenth Century Society and Conference (SCSC) is held in Milwaukee, Wisconsin, from October 26 to October 29, 2017. The SCSC “promotes scholarship on the early modern era, broadly defined (ca. 1450 – ca. 1660).” The 2017 conference commemorates the 500th anniversary of Martin Luther’s “95 theses.” Included below are some of the panels and

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Decree 54: “Prior Censorship of Books,” General Congregation 31 (1966)

Postulta (or petitions) sent by Jesuits in advance of the 31st General Congregation requested that the congregation’s delegates revise the norms that previously censored some books. The delegates, in the following decree, respond to those requests by giving the superior general the authority to later “adapt the particular norms of our own law in this

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Decree 51: “Changes in the Formula of the Provincial Congregation in Accord with the Decisions of the Present Congregation,” General Congregation 31 (1966)

The decrees promulgated by the 31st General Congregation required changes to how future provincial congregations would operate. The following decree outlines those changes to the Formula of the Provincial Congregations. Most of these changes concern who could participate in a provincial congregation. For more from the 31st General Congregation of the Society of Jesus, please

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Decree 50: “Changes in the Formula of the General Congregation in Accord with the Decisions of the Present Congregation,” General Congregation 31 (1966)

The decrees promulgated by the 31st General Congregation required changes to how future congregations would operate as described in the Formula of the General Congregation. The following decree outlines those changes. Among the alterations are those concerning the postulta (or petitions) Jesuits send for consideration at a general congregation. The decree notes that such postulta

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Decree 48: “Interprovincial Cooperation,” General Congregation 31 (1966)

According to historian John Padberg, the topic of cooperation between Jesuit provinces was “deliberated at length” by the delegates at the 31st General Congregation (see Jesuit Life & Mission Today, pg. 37). The delegates conclude, in the following decree, that the Society of Jesus should promote “open and complete cooperation” among its members, echoing the

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Decree 33: “The Relationship of the Society to the Laity and Their Apostolate,” General Congregation 31 (1966)

Teachings and decrees emerging from the Second Vatican Council “demand,” according to the following decree of the 31st General Congregation, “that the Society of Jesus “examine the relationship it has to laymen and their apostolate,” hoping to “bring this relationship into greater harmony with the norms and spirits” of the council. Of the lay people,

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