“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1] Elisa Frei Institute for Advanced Jesuit Studies Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18 Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]
Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain Hugo Zayas-González Central Michigan University Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28 On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision
Jesuit Science in America: The Bulletin of the American Association of Jesuit Scientists (1922–66) Francisco Malta Romeiras Universidade de Lisboa Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.24 Introduction In August 1922, a group of teachers from East Coast colleges and universities established the American Association of Jesuit Scientists. Although it was
Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721) Alexandre Coello de la Rosa Universitat Pompeu Fabra Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13 From the early years of his
“Regulations for Our Black People”: Reconstructing the Experiences of Enslaved People in the United States through Jesuit Records Kelly L. Schmidt Loyola University Chicago Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.12 In the Jesuit Archives and Research Center in Saint Louis, Missouri, there are only two folders labeled “Slaves, Slavery.” One is housed in the
Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867 Elsa B. Mendoza Georgetown University Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11 On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show
A Spiritual Inheritance: Black Catholics in Southern Maryland Laura E. Masur The Catholic University of America Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10 An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia
A Spiritual Inheritance: Black Catholics in Southern Maryland, by Laura E. Masur Read More »
Jesuit Libraries in the Old and the New Society of Jesus as a Historiographical Theme Noël Golvers KU Leuven Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.07 Beginning with the spread of Christianity in late antiquity, the clergy became one of the social groups that collected books—classical pre-Christian and Christian titles alike—not
A Jesuit Culture of Records?: The Society of Jesus, the Life Cycle of Administrative Documents, and the Late Medieval and Early Modern History of Bureaucratic Information Markus Friedrich Universität Hamburg Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.06 Prologue: A Broader Point This essay is part of a broader agenda. Together with
The indipetae were letters written by Jesuits to their Superior General in application for the extra-European missions, usually called the “Indies.” In Latin, applying for the Indies was petere Indias; from this are derived the expressions indipetae (the letters) and indipeti (the applicants). After the Suppression (1773) and the Restoration (1814) of the Society of
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