Search Results for: Forget

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education   Manfred Kraus Universität Tübingen   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05     Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

A Jesuit Culture of Records?: The Society of Jesus, the Life Cycle of Administrative Documents, and the Late Medieval and Early Modern History of Bureaucratic Information   Markus Friedrich Universität Hamburg   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.06     Prologue: A Broader Point This essay is part of a broader agenda. Together with

In 16th century Spain, many Catholics believed that long hours of prayer and rigorous asceticism were required to grow in holiness. At first, Ignatius shared this mentality, but when he saw how it harmed his health, and therefore his ability to pray and to serve others, he began to preach moderation, and it remained a

In June 1965, the Church of the Gesù in Rome, the Jesuits’ mother church, celebrated the Feast of the Sacred Heart with the newly elected Superior General of the Society of Jesus presiding. The 31st General Congregation, which had elected Pedro Arrupe as general, was still in progress as was the Second Vatican Council. It

Pedro Arrupe delivered the following homily on the Feast of the Sacred Heart in June 1975. Months before, Pope Paul VI published an apostolic exhortation, Gaudete in Domino (Christian Joy). Here, Arrupe responds to false devotion to the Sacred Heart. He asks if the feast day was one of sorrow and sadness or one of

“The Apostleship of Prayer can and ought to be a great force for transforming the world,” declares Pedro Arrupe in the following address. His remarks closed the 1978 International Congress of National Secretaries of the Apostoleship of Prayer in Rome. It was the organization’s first meeting since new statutes were approved after the Second Vatican