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“Regulations for Our Black People”: Reconstructing the Experiences of Enslaved People in the United States through Jesuit Records Kelly L. Schmidt Loyola University Chicago Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.12 In the Jesuit Archives and Research Center in Saint Louis, Missouri, there are only two folders labeled “Slaves, Slavery.” One is housed in the […]

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia

The Voices of Memoria: Diaria, Historiae, and Annuaria as Records of Experience in the Pre-suppression Society   Paul Shore University of Regina   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.01     One or more underlying values or principles may lie behind many of the documents produced by the pre-suppression Society, the identification of which can aid us in understanding

In December 1551, Ignatius had his secretary Juan Alfonso de Polanco write to Antonio Araoz, the provincial of Spain, about the Society’s rapidly developing educational apostolate. What resulted was a concentrated epitome of the early Society’s thinking about this enterprise. Polanco swiftly covers issues of “method” (founding, administration, faculty, structure, content), and “advantages,” both for

The issue of priestly vocations within the Society of Jesus, according to the following letter sent to all the Jesuit major superiors, is a troubling matter “much too serious to ignore or set aside.” Arrupe sent his letter on July 11, 1973, a time when worldwide membership in the Society of Jesus had dropped from

Montreal hosted the Third Inter-American Congress of Religious in November 1977. Pedro Arrupe, as the President of the Union of Superiors General, was invited to address the assembly. In light of the congress’s theme— “The Future of Religious Life that We are Building Together for Tomorrow”—Arrupe’s remarks, appearing below, seek to answer the question, “What

Pedro Arrupe, the Superior General of the Society of Jesus, issued the following letter to every Jesuit in the world on April 14, 1968. Arrupe uses the letter to express concern about some of the problems as related to a Jesuit’s vow of poverty. He also references the Statutes on Poverty, released in September 1967.

In February 1980, a group of sixteen European Jesuits representing the “Mission Ouvière” (MO) met in Rome. MO members had devoted themselves to assisting workers. The meeting in Rome was intended to provide Pedro Arrupe with firsthand accounts of the conditions experienced by these workers. His remarks to the MO gathering, as appearing below, outline

On November 10, 1972, Father General Pedro Arrupe delivered the following address to a meeting of the Board of Directors of the Jesuit Secondary Education Association in the United States of America (JSEA) held at Fordham University in New York City. These remarks were one of two on the state and future of Jesuits and