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“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century, By Elisa Frei

“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1]   Elisa Frei Institute for Advanced Jesuit Studies   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18     Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the […]

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Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773, by Jakub Zouhar

Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773   Jakub Zouhar[1] Univerzita Hradec Králové   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23     Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the

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“Integrating the Spiritual Life and the Apostolate,” Pedro Arrupe (1976)

In the following letter sent to every Jesuit in the world on November 1, 1976, Pedro Arrupe writes about “our most important concern at present” in the Society of Jesus, namely: “How can we securely strengthen our spiritual life and our apostolate, welding them into a perfectly integrated whole so that what we do really

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“Jesuit Formation for Ecumenical Action,” Pedro Arrupe (1971)

Pedro Arrupe, the Superior General of the Society of Jesus, delivered the following remarks at the 4th International Congress of Jesuit Ecumenists, which was held in Dublin in 1971. “Ecumenism is not a separate field of apostolate,” notes Arrupe, “but is a dimension of all the Church’s mission and therefore of all our apostolates.” In

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Decree 6: “On Powers Granted by the General Congregation to the Superior General,” General Congregation 33 (1983)

The delegates to the 33rd General Congregation empowered the superior general with certain authority to act after the congregation closed. The following decree articulates those areas, which are in keeping those given by previous congregations to the superior general. For more from the 33rd General Congregation of the Society of Jesus, please consult this page.  

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Decree 3: “On the Composition of the General Congregation,” General Congregation 33 (1983)

The following decree from the 33rd General Congregation provides changes to the Formula of the General Congregation, the governing rules for the assembly of Jesuits. In particular the decree outlines how the congregation’s composition would be determined. The policy set forth by this decree responds to a request issued by a decree from the 32nd

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Decree 16: “Powers Granted to Father General,” General Congregation 32 (1975)

The delegates to the 32nd General Congregation of the Society of Jesus empowered the newly elected superior general with certain authorities to act after the congregation closed. The following decree articulates those areas of responsibility, which are in keeping with those given by previous congregations to the superior general. For more from the 32nd General

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Decree 15: “Central Government of the Society,” General Congregation 32 (1975)

A decree from the 31st General Congregation made experimental proposals to improve the central government of the Society of Jesus, requesting that those proposals be “submitted to the judgment of the next General Congregation.” In response, the delegates to the 32nd General Congregation issued the decree below. It considers the distinction between general assistants and

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