In the following homily from 1973, Pedro Arrupe asks that people embrace the most authentic expression of devotion to the Sacred Heart of Jesus by sharing effective love with one another. Such sharing would be a suitable response to the “sign of love” Jesus gave from the cross. For more sources from Arrupe, please visit The […]
A Response of Faith and Love, Pedro Arrupe (1973) Read More »
Pedro Arrupe delivered the following homily, in Rome, in 1979. The remarks foreshadow much of what Pope John Paul II articulated the following year in his encyclical “Dives in misericorida,” which examined God’s mercy and man’s need for mercy. For Arrupe, the heart “is the abode of the Trinity,” and the Sacred Heart of Jesus
Mystery of the Merciful Love, Pedro Arrupe (1979) Read More »
On January 15, 1977, Pedro Arrupe delivered the following homily at the Mass marking his 50th anniversary as a member of the Society of Jesus. Such occasion, the Jesuits’ superior general notes, often marks the “dialectic between a man’s smallness and limitations and the greatness of the Creator.” Yet, each individual has his own story.
“Three Models, Three Loves,” Pedro Arrupe (1977) Read More »
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Pedro de Ribadeneira and the Use of Sources: Critical History and Hagiography in the Early Society of Jesus Robert E. Scully, S.J. Le Moyne College Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.02 Where can and should one draw the line between fact and fiction, norms and ideals, history and hagiography? The
“You only torment and upset yourself”: Replies to a Restless Writer at the Turn of the Eighteenth Century[1] Elisa Frei Institute for Advanced Jesuit Studies Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.18 Introduction Ignatius of Loyola (c.1491–1556) founded the Society of Jesus in 1540 as an apostolic order, but from the
Visions of Contemplation: Jesuits and Their Rhetoric of Persuasion in Japan Aiko Okamoto-MacPhail Indiana University Originally published: July 14, 2021 DOI: 10.51238/ISJS.2019.22 When Saint Francis Xavier set sail to India on April 7, 1541,[1] it was about a year before the first Europeans “discovered” Japan.[2] Xavier was nominated núncio apostólico (apostolic
Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773 Jakub Zouhar[1] Univerzita Hradec Králové Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23 Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the
Jesuit Science in America: The Bulletin of the American Association of Jesuit Scientists (1922–66) Francisco Malta Romeiras Universidade de Lisboa Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.24 Introduction In August 1922, a group of teachers from East Coast colleges and universities established the American Association of Jesuit Scientists. Although it was
The Materiality of Catholic Resistance in Sources for the English Jesuit Mission Aislinn Muller Institute for Advanced Jesuit Studies Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21 The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the
