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François Pomey’s Candidatus rhetoricae and Its Revisions as Documents of the History of Jesuit Rhetorical Education   Manfred Kraus Universität Tübingen   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.05     Writing the history of Jesuit education is not an easy task. But it gets particularly difficult when it comes to elucidating what actually went […]

Jesuit Institutional Change in the 1970s: Its Impact on Jesuit Sources and Historiography, and the Future of Jesuit Archives in Francophone Africa and Europe   Barbara Baudry, Archives Jésuites, Province d’Europe Occidentale Francophone Jean Luc Enyegue, S.J., Jesuit Historical Institute in Africa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.31     This essay explores how

The Materiality of Catholic Resistance in Sources for the English Jesuit Mission   Aislinn Muller Institute for Advanced Jesuit Studies   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.21     The Society of Jesus played a critical role in preserving the material culture of English Catholicism, which came under assault following the Reformation of the

“Regulations for Our Black People”: Reconstructing the Experiences of Enslaved People in the United States through Jesuit Records Kelly L. Schmidt Loyola University Chicago Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.12 In the Jesuit Archives and Research Center in Saint Louis, Missouri, there are only two folders labeled “Slaves, Slavery.” One is housed in the

Slaveholding and Jesuit Recordkeeping in the Maryland Province of the Society of Jesus, 1717–1867   Elsa B. Mendoza Georgetown University   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.11     On November 5, 1755, Nanny, a woman enslaved by the Maryland Jesuits, gave birth to a boy named John at Bohemia plantation. The records show

On April 10, 1972, Pedro Arrupe delivered the following remarks in Rome to a meeting of the Vatican officials, superiors, priests, and professors (these periodic meetings were organized under the Approdo Romano). To these leading figures in the Catholic Church, Arrupe speaks about the religious superior in the modern context. He cites the reasons why

Rome hosted a meeting of some 70 rectors and presidents of Jesuit universities and colleges in August 1975. In addition to receiving remarks from Pope Paul VI and Cardinal Gabriel-Marie Garrone (the prefect of the Congregation for Catholic Education), the delegates heard two homilies by Pedro Arrupe. The Jesuit superior general delivered the following homily

Before the International Eucharistic Congress held in Philadelphia in 1976, Pedro Arrupe delivered two addresses, the second and more public of which appears below. The theme of the symposium was hunger, and Arrupe’s remarks describe the “problem of world hunger” as a “moral, a spiritual problem.” That is why he stresses the “tremendous significance,” in

“This task of direct evangelization by the preaching of Jesus Christ remains essential today and must be continued,” stated Decree 4 from the 32nd General Congregation of the Society of Jesus, “since never before have there been so many people who have never, heard the Word of Christ the Savior.” Four years after that gathering

In July 1940, to commemorate the 400th anniversary of the foundation of the Society of Jesus, Pope Pius XII issued the following apostolic letter to Wlodimir (Włodzimierz) Ledóchowski. Pius notes to the superior general how the Catholic Church “is deeply indebted to your religious society for its glorious record of service.” The letter chronicles some