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Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain, by Hugo Zayas-González

Knowledge and Personal Expectancies: Jesuit Intellectual Culture and Missionary Experience in the Early Jesuit Province of New Spain   Hugo Zayas-González Central Michigan University   Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.28     On October 28, 1575, Superior General Everard Mercurian (in office 1573–80) explained to Antonio Cordeses, provincial of Aragon, that his decision […]

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Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730), by Mário Santiago de Carvalho

Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730)   Mário Santiago de Carvalho Universidade de Coimbra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25     Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay

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The Forgotten Jesuits: The Society of Jesus in the Duchy of Modena; Between Archival Memory and New Research Trends, by David Salomoni

The Forgotten Jesuits: The Society of Jesus in the Duchy of Modena; Between Archival Memory and New Research Trends   David Salomoni Universidade de Lisboa   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.15     Introduction: The Global Goes Glocal In his recent work on pre-suppression Jesuit schools, Paul Grendler brings to light the impressive

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Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721)   Alexandre Coello de la Rosa Universitat Pompeu Fabra   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13     From the early years of his

Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721), by Alexandre Coello de la Rosa Read More »

“Regulations for Our Black People”: Reconstructing the Experiences of Enslaved People in the United States through Jesuit Records, by Kelly L. Schmidt

“Regulations for Our Black People”: Reconstructing the Experiences of Enslaved People in the United States through Jesuit Records Kelly L. Schmidt Loyola University Chicago Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.12 In the Jesuit Archives and Research Center in Saint Louis, Missouri, there are only two folders labeled “Slaves, Slavery.” One is housed in the

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A Spiritual Inheritance: Black Catholics in Southern Maryland, by Laura E. Masur

A Spiritual Inheritance: Black Catholics in Southern Maryland   Laura E. Masur The Catholic University of America   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.10     An old negro, the white-washer about St. Thomas’, told me a nice story of Father Hunter. One night, it was pitch dark, two young men came from Virginia

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Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù, by Irene Gaddo

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù   Irene Gaddo Università del Piemonte Orientale, Vercelli   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.03     Introduction Giovanni Antonio Valtrino (1556–1601) began to assemble his Vocazioni meravigliose alla Compagnia (Marvelous vocations to the Society)[1] just after he entered

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December 2020: Call for Papers — “Hopkins and His Environments” Virtual Conference

The organizing committee of “Hopkins and His Environments,” a virtual conference to be held in June 2021, has released a call for papers on the environments in which Gerard Manley Hopkins worked: “natural, textual, aesthetic, political, theological, Jesuitical, and social.”   The deadline for proposals is January 25, 2021.   The full call for the

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September 2018: New Account on English Layman’s Encounters with Jesuits in the 1590s

The newest edition of Cambridge University Press’s Camden Series of annotated primary source documents features “the continental travels of the Irish landowner Henry Piers and his conversion to the Catholic faith in Rome, during the heightened political and confession tensions of the 1590s.” The volume is edited and introduced by Brian Mac Cuarta, SJ, the director

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What the Sacred Heart of Christ Means to the Society of Jesus, Pedro Arrupe (1970)

Pedro Arrupe delivered the following homily at the Shrine of the Great Promise (Santuario de la Gran Promesa) in Valladolid, Spain, on May 8, 1970. The celebration took place on Arrupe’s first visit to Spain after his election as the Jesuits’ Superior General in 1965. The shrine marks the location of a former Jesuit theologate’s church

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