A Companion to Luis de Molina, edited by Matthias Kaufmann and Alexander Aichele, is now available through Brill. According to the publisher, Molina (1535-1600) “remains one of the most influential and least known authors of late scholasticism and early modern philosophy.” Chapters in the volume: The Real Possibility of Freedom, by Alexander Aichele; Divine Foreknowledge […]
December 2013: Molina Companion Available Read More »
Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773 Jakub Zouhar[1] Univerzita Hradec Králové Originally published: April 20, 2021 DOI: 10.51238/ISJS.2019.23 Introduction The phenomenon of early modern Jesuit historiography and its influence on other scholars in central Europe is of wider than regional importance. Nevertheless, the
Philosophy at the Geopolitical Service of Mission: The Coimbra Jesuits’ “Wirkungsgeographie” (1542–1730) Mário Santiago de Carvalho Universidade de Coimbra Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.25 Almost as soon as it had been born, the Society of Jesus rapidly transformed into a “geographical network that virtually encircled the world.”[1] This essay
The Forgotten Jesuits: The Society of Jesus in the Duchy of Modena; Between Archival Memory and New Research Trends David Salomoni Universidade de Lisboa Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.15 Introduction: The Global Goes Glocal In his recent work on pre-suppression Jesuit schools, Paul Grendler brings to light the impressive
Invisible Histories, Silenced Histories of the Philippines: The Labor evangélica: Ministerios apostólicos de los obreros de la Compañía de Jesús; Segunda parte (c.1701) by the Jesuit Diego de Oña (1655–1721) Alexandre Coello de la Rosa Universitat Pompeu Fabra Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.13 From the early years of his
Jesuit Philosophy on the Eve of Modernity presents eighteen essays on, according to Brill, “the origins and development of Jesuit philosophy during the first century of the Society of Jesus.” The publisher continues to note that the scholars contributing to this volume seek “to identify and examine the limits of the ‘distinctiveness’ of Jesuit philosophers during an
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The 32nd General Congregation of the Society of Jesus ended on March 7, 1975, having met for 96 days and approved 16 decrees. Arguably the most important of these decrees was Decree 4: “Our Mission Today,” one of four decrees focused on the “Society’s Response to the Challenges of Our Age.” The Jesuits’ Superior General,
“Practical Aspects of Decree 4,” Pedro Arrupe (1976) Read More »
The last decree issued by the 35th General Congregation concerned the “dynamism” begun by the previous congregation of Jesuit delegates in 1995. The decree below contains the delegates’ call for renewal by the members of the Society of Jesus of “our commitment to apostolic collaboration and to a profound sharing of labor of the life
Decree 6: “Collaboration at the Heart of Mission,” General Congregation 35 (2008) Read More »
The 34th General Congregation issued the following decree on the Jesuits’ work at universities, where “teaching, research, and scholarly publication” had continued “almost since the foundation of the Society.” In the text below, the delegates acknowledge that “Jesuit higher education has undergone very rapid development” in recent years—such as with the decreasing number of Jesuits
Decree 17: “Jesuits and University Life,” General Congregation 34 (1995) Read More »
The “long and permanent tradition of service proper to the Society” is reaffirmed by the following decree from the 34th General Congregation of the Society of Jesus. The decree notes that Jesuit service can be “the dangerous commitment of witness and struggle against the forces of injustice and persecution, both social and religious, a witness
