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The following decree is the attempt of the delegates of the 31st General Congregation to explain the nature and reaffirm the purpose of Jesuit missionary work within the context of the Second Vatican Council. It attributes to Ignatius and his companions the reason why Jesuits have the “task of announcing the Gospel that God in […]

The following decree of the 31st General Congregation of the Society of Jesus responds to several postulata (or petitions) received that contained different concerns on the nature of a Jesuit’s priestly work. Many postulata, according to historian John Padberg, expressed a “fear” that “the present-day Society be too much given over to apostolic works of

In the following decree, the delegates of the 31st General Congregation assert “the importance of prayer,” while proposing “specific orientations on the manner and conditions of prayer” for members of the Society of Jesus. The decree closes with a reminder for “every Jesuit that personal daily prayer is an absolute necessity.” To that end, it

Academic formation of young Jesuits proved a popular topic in advance of the 31st General Congregation, as historian John Padberg notes that some 600 postulta (or petitions) were received from across the Society of Jesus (see Jesuit Life & Mission Today (2009), pg. 19–20). The delegates responded with the following decree, which begins with the statement

According to historian John Padberg’s historical account of the congregation, Jesuits sent more than 160 postulata (or petitions) on the topic their brethren’s spiritual formation for consideration at the 31st General Congregation (see Jesuit Life & Mission Today (2009), pg. 18–19). That formation, the following decree observes, “is the work of divine grace,” helping Jesuits in

The delegates of the 31st General Congregation used their seventh decree to address the matter of temporal adjuators, or brothers, within the Society of Jesus. The delegates were responding both to the declining numbers of brothers over the last several decades but also to postulata (or petitions) that requested both a clarification of the brothers’

In advance of the 31st General Congregation, Jesuits from around the world submitted postulata (or petitions) for perpetual deacons to be allowed in the Society of Jesus. The delegates at the congregation, after considering the matter, approved the following decree. Rather than introducing the permanent deaconate to the Society of Jesus, the decree, first, removes

The delegates at the 31st General Congregation issued the following decree to indicate changes to the Jesuits’ Collection of Decrees, done so with the desire to “provide the juridical principles for the adaptation of our body of laws.” The decree defines the “Institute of the Society” as “both our way of living and working, and

“The founding of the Society of Jesus,” Jesuit historian Joseph Conwell has argued, “begins with a discernment process.” The fruits of that process of discernment appear in the following document, Cum ex plurim, written by Ignatius and his companions in 1539. The document articulates the founders’ vision for what became the Jesuit order. Indeed, five

Peter-Hans Kolvenbach, the superior general of the Society of Jesus, delivered the following remarks, over three days, to open the Jesuits’ 34th General Congregation. Kolvenbach reminds the delegates that their gathering had its “source and origins in the spiritual experience of Ignatius and his first companions,” that, in the words of Ignatius, theirs was “a