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Nosti Profecto (1940)

In July 1940, to commemorate the 400th anniversary of the foundation of the Society of Jesus, Pope Pius XII issued the following apostolic letter to Wlodimir (Włodzimierz) Ledóchowski. Pius notes to the superior general how the Catholic Church “is deeply indebted to your religious society for its glorious record of service.” The letter chronicles some

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On the Means of Preserving the Spirit of the Society and of Our Vocation (1569)

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

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Ignatius on Studies (1556)

Ignatius uses this letter as a reproof to a discontented temporal coadjutor brother. Giovanni Battista Guidini was the buyer at the college of Padua, and he was agitating to study for the priesthood. Several letters between the rector at Padua and Ignatius were exchanged on the matter. On the same day he wrote to Guidini

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Ignatius on Scruples (1556)

Valentín Marín, a young Spanish Jesuit working in Sicily, was known as an excellent preacher despite having a disagreeable voice. His superior greatly praised him for his learning and his holiness. But Marín was constantly beset by scruples. Ignatius, who took a personal interest in the young man’s troubles, had earlier instructed his provincial and

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Ignatius on Opposition (1556)

The difficulties that the Society experienced in Zaragoza, Spain, weighed heavily on the Jesuits in the city and their rector. For example, the archbishop was firmly opposed to their presence in his archdiocese, excommunicating them and anyone who frequented their church or heard their sermons. The populace had been encouraged to throw stones at their

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Ignatius on Moderation (1556)

The following is one of Ignatius’s most direct and blunt letters. The recipient, Antonio Soldevila, apparently gave more than occasion for it. The Catalan had entered the Society of Jesus in 1551 and came to Rome in 1553. At first, he had a reputation for devotion and spirituality, but Soldevila soon showed eccentric and hardheaded

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Ignatius on Language (1556)

With this letter written by Juan Alfonso de Polanco, Ignatius orders the Society’s rectors to ensure that the local languages were used throughout all the Jesuit houses. Ignatius had ordered this previously and repeated it at the beginning of the year. This policy sought to enable the Jesuits not only to speak to those whom

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