Search Results for: Lete

Pope Paul VI addressed the delegates to the 32nd General Congregation on December 3, 1974, noting similar “joy and trepidation” to when the last congregation began nearly a decade before. Looking to the assembled Jesuits, the pontiff declares, “there is in you and there is in us the sense of a moment of destiny for […]

On July 31, 1973, Pedro Arrupe, the superior general of the Society of Jesus, spoke to the 10th International Congress of Jesuit Alumni of Europe gathered in Valencia, Spain. Because of the “new awareness in the Church,” Arrupe concedes in these remarks that a graduate from Jesuit schools and colleges had not been properly educated to

The 31st General Congregation held its first session in the summer of 1965, towards the conclusion of the Second Vatican Council. It held a second session a year later, after the council had formally closed, after which time it promulgated its decrees. The congregation’s first decree sought to define and, in the end, to encourage

Pope Pius XII delivered the following remarks at an event to celebrate the 400th anniversary of the founding of the Society of Jesus. The ceremony took place in Rome in the Hall of Benediction on April 27, 1941, the day Greece surrendered to the Nazis. Pius spoke following remarks by Wlodimir (Włodzimierz) Ledóchowski, the superior

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

Ignatius cared deeply for the apostolic work of reforming the houses of members of religious orders. During Ignatius’s lifetime, Jesuits carried out this work in places as far apart as Sicily, France, Germany, Spain, and Italy. Cardinal Marcello Cervini (later Pope Marcellus II) charged Ponce Cogordan with the reform of a monastery of Benedictine nuns

After the Spiritual Exercises, perhaps until the publication and translation of his “autobiography,” the writings of Ignatius were perhaps best known for this letter, commonly known as the “Letter on Obedience” to the Province of Portugal. Generations of Jesuits heard it read at table once a month in their refectories. Ignatius writes here during a

This instruction that Ignatius offered to those Jesuits sent on missionary work contains extracts of Part VII of the Constitutions. At the time, the Constitutions were not yet fully promulgated throughout the Society (that would wait until 1558, two years after the death of Ignatius). The instructions by Ignatius here are divided into three sections:

In 1552, the Portuguese province experienced a breakdown of obedience in its members, arising, in part, because the previous provincial (Simão Rodrigues) was unable or unwilling to take the necessary corrective measures. To solve the problem of disobedience, Ignatius wrote the following letter asking that Diego Miró, the new provincial, dismiss from the Society those

Pope Julius III was asked by Emperor Charles V to make Francis Borgia a cardinal. Borgia asked for Ignatius’s advice on whether to accept the position. In the following letter, Ignatius describes a three-day process of interior discernment that he underwent to determine his own position on the matter. In setting out what happened to