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On the Means of Preserving the Spirit of the Society and of Our Vocation (1569)

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

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Ignatius on the Exercises (1556)

Fluvio Androzzi was already a priest when he made the Spiritual Exercises under the direction of Diego Laínez and entered the Society. Almost immediately, he embarked upon a life of successful ministries. Androzzi was one of the Society’s earliest spiritual writers, and his works, published posthumously, appeared in many editions and translations. In this letter,

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Ignatius on Scruples (1556)

Valentín Marín, a young Spanish Jesuit working in Sicily, was known as an excellent preacher despite having a disagreeable voice. His superior greatly praised him for his learning and his holiness. But Marín was constantly beset by scruples. Ignatius, who took a personal interest in the young man’s troubles, had earlier instructed his provincial and

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Ignatius on Health (1556)

As the rector at Leuven, Adrian Adriaenssens frequently consulted Ignatius on a variety of questions. In this letter, Ignatius addresses Adriaenssens’s problem of how to provide the proper food for his scholastics who are of different nationalities and physical constitutions. While Ignatius recommends having all get used to the ordinary local diet, he is clear

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Ignatius on Chastity (1556)

Emerio de Bonis was a twenty-five-year-old scholastic strongly troubled by temptations against chastity. He had been in the Society for five years and felt overly uncertain about himself. He revealed his state of soul to Ignatius. De Bonis received the following reply from Ignatius, written on his behalf by Juan Alfonso de Polanco. Ignatius calls

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