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First Address of Pope Paul VI to General Congregation 31 (1965)

The delegates of the 31st General Congregation gathered, in part, to select the successor to Jean-Baptiste Janssens as the 28th superior general. In these remarks before the congregation, Pope Paul VI believes that the next general would “take every care to ensure that your harmony be not disrupted by discordant voices, but rather that you […]

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Nosti Profecto (1940)

In July 1940, to commemorate the 400th anniversary of the foundation of the Society of Jesus, Pope Pius XII issued the following apostolic letter to Wlodimir (Włodzimierz) Ledóchowski. Pius notes to the superior general how the Catholic Church “is deeply indebted to your religious society for its glorious record of service.” The letter chronicles some

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On the Means of Preserving the Spirit of the Society and of Our Vocation (1569)

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

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Ignatius on Moderation (1556)

The following is one of Ignatius’s most direct and blunt letters. The recipient, Antonio Soldevila, apparently gave more than occasion for it. The Catalan had entered the Society of Jesus in 1551 and came to Rome in 1553. At first, he had a reputation for devotion and spirituality, but Soldevila soon showed eccentric and hardheaded

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Ignatius on Health (1556)

As the rector at Leuven, Adrian Adriaenssens frequently consulted Ignatius on a variety of questions. In this letter, Ignatius addresses Adriaenssens’s problem of how to provide the proper food for his scholastics who are of different nationalities and physical constitutions. While Ignatius recommends having all get used to the ordinary local diet, he is clear

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Ignatius on Confession (1555)

The local inquisition in Venice forbade any priests under the age of thirty-six from hearing women’s confessions. The Society of Jesus, however, enjoyed the right, by papal authority, to hear anyone’s confession. Ignatius did not want to press the dispute publicly. So he arranged that for the only Jesuit in Venice above the minimum age

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