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Pedro Arrupe delivered the following homily at the Shrine of the Great Promise (Santuario de la Gran Promesa) in Valladolid, Spain, on May 8, 1970. The celebration took place on Arrupe’s first visit to Spain after his election as the Jesuits’ Superior General in 1965. The shrine marks the location of a former Jesuit theologate’s church […]

Pedro Arrupe delivered the following homily on the Feast of the Sacred Heart in June 1975. Months before, Pope Paul VI published an apostolic exhortation, Gaudete in Domino (Christian Joy). Here, Arrupe responds to false devotion to the Sacred Heart. He asks if the feast day was one of sorrow and sadness or one of

Pedro Arrupe delivered the following homily, in Rome, in 1979. The remarks foreshadow much of what Pope John Paul II articulated the following year in his encyclical “Dives in misericorida,” which examined God’s mercy and man’s need for mercy. For Arrupe, the heart “is the abode of the Trinity,” and the Sacred Heart of Jesus

Appearing below are the concluding paragraphs of the letter Pedro Arrupe sent to all the members of the Society of Jesus following his debilitating stroke in 1981. The letter emerged from an address he had given earlier that February at the end of a program hosted by the Ignatian Center of Spirituality at the Jesuit

Paschase Broët was born into a wealthy family in Northern France in roughly 1500. He traveled to Paris in 1532 to begin his university studies, where he met Ignatius of Loyola, Jean Codure, Pierre Favre, Claude Jay, Simão Rodrigues, and Francis Xavier. These seven men made the same vows together in a Montmartre church in

The following is an excerpt of a manuscript by Jerónimo Nadal on the spirit and practice of prayer. It is unclear if Nadal merely wrote this text (with assistance from Diego Jiménez) or delivered it, but Nadal edited it in 1561 or 1562. The selections below articulate Nadal’s contention that a Jesuit must reconcile a

In December 1551, Ignatius had his secretary Juan Alfonso de Polanco write to Antonio Araoz, the provincial of Spain, about the Society’s rapidly developing educational apostolate. What resulted was a concentrated epitome of the early Society’s thinking about this enterprise. Polanco swiftly covers issues of “method” (founding, administration, faculty, structure, content), and “advantages,” both for