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Exploring the Apostleship of Prayer Collection at the Archivum Romanum Societatis Iesu (ARSI): Between Archival Analysis and Research Perspectives   Sergio Palagiano Archivum Romanum Societatis Iesu   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.32     The Apostleship of Prayer Collection, kept by the ARSI, constitutes a highly valuable source for research on several different […]

“Regulations for Our Black People”: Reconstructing the Experiences of Enslaved People in the United States through Jesuit Records Kelly L. Schmidt Loyola University Chicago Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.12 In the Jesuit Archives and Research Center in Saint Louis, Missouri, there are only two folders labeled “Slaves, Slavery.” One is housed in the

Giovambattista Noghera (1719–84): A Jesuit Looking Back at a Great Rhetorical Tradition   Hanne Roer Københavns Universitet   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.04     Noghera: A Forgotten Apologist and Jesuit Humanist Although Giovambattista Noghera, S.J. was a professor of rhetoric and a prolific writer—his works were published in a posthumous collection of

Between Identity and History: Giovanni Antonio Valtrino and His Vocazioni meravigliose alla Compagnia di Gesù   Irene Gaddo Università del Piemonte Orientale, Vercelli   Originally published: March 1, 2021 DOI: 10.51238/ISJS.2019.03     Introduction Giovanni Antonio Valtrino (1556–1601) began to assemble his Vocazioni meravigliose alla Compagnia (Marvelous vocations to the Society)[1] just after he entered

Appearing below are the concluding paragraphs of the letter Pedro Arrupe sent to all the members of the Society of Jesus following his debilitating stroke in 1981. The letter emerged from an address he had given earlier that February at the end of a program hosted by the Ignatian Center of Spirituality at the Jesuit

Pedro Arrupe issued the following position paper at a meeting of the Union of Religious Superiors General in Rome in February 1974. Arrupe believes that it is “clear that religious life must be an evangelizing force,” one that adapts in order to help the Catholic Church adapt as well. The “effectiveness” of an evangelizer, then,

The following address—delivered by Pedro Arrupe to the English scholastics at Heythrop College in January 1974—serves as a challenge for “the young men of the Society” to embrace their vocation with a total commitment. “Jesuit Vocation,” Arrupe states, “is essentially a call to commit ourselves to Christ and His work.” He implores the men: “Please

Pedro Arrupe delivered the following remarks at a meeting of all the brothers in Jesuit houses in Rome. His topic is “the problem of the Brothers,” a topic also addressed previously by the Jesuits’ 31st and 32nd general congregations. The problem that Arrupe sees is how to “understand a little more deeply the value of

The Major Superiors Conference of India was held at Bombay, India, in April 1971. Pedro Arrupe participated in that meeting. The father general also delivered an address to a large gathering of Jesuits—including those who were attending the conference, members of Bombay Province, and others who traveled to hear the speech—at the St. Stanislaus’ School

The 32nd General Congregation of the Society of Jesus ended on March 7, 1975, having met for 96 days and approved 16 decrees. Arguably the most important of these decrees was Decree 4: “Our Mission Today,” one of four decrees focused on the “Society’s Response to the Challenges of Our Age.” The Jesuits’ Superior General,