Search Results for: Olu

On July 31, 1973, Pedro Arrupe, the superior general of the Society of Jesus, spoke to the 10th International Congress of Jesuit Alumni of Europe gathered in Valencia, Spain. Because of the “new awareness in the Church,” Arrupe concedes in these remarks that a graduate from Jesuit schools and colleges had not been properly educated to […]

Before the delegates to the 31st General Congregation set out “for the four corners of the world,” Pope Paul VI welcomed the Jesuits to the Sistine Chapel. His remarks urge the delegates “to renew in [their] hearts in an almost palpable and solemn way the sense of the apostolic mandate that characterizes and strengthens your

The 31st General Congregation held its first session in the summer of 1965, towards the conclusion of the Second Vatican Council. It held a second session a year later, after the council had formally closed, after which time it promulgated its decrees. The congregation’s first decree sought to define and, in the end, to encourage

In July 1940, to commemorate the 400th anniversary of the foundation of the Society of Jesus, Pope Pius XII issued the following apostolic letter to Wlodimir (Włodzimierz) Ledóchowski. Pius notes to the superior general how the Catholic Church “is deeply indebted to your religious society for its glorious record of service.” The letter chronicles some

Mutio Vitelleschi, born to a noble family in Rome in 1563, entered the Society of the Jesus only after securing permission from Pope Gregory XIII. The Jesuits elected Vitelleschi their sixth superior general in 1615. His generalate saw worldwide expansion in missions and in membership to some 15,000 men but also an increase in the

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

Valentín Marín, a young Spanish Jesuit working in Sicily, was known as an excellent preacher despite having a disagreeable voice. His superior greatly praised him for his learning and his holiness. But Marín was constantly beset by scruples. Ignatius, who took a personal interest in the young man’s troubles, had earlier instructed his provincial and

The following is one of Ignatius’s most direct and blunt letters. The recipient, Antonio Soldevila, apparently gave more than occasion for it. The Catalan had entered the Society of Jesus in 1551 and came to Rome in 1553. At first, he had a reputation for devotion and spirituality, but Soldevila soon showed eccentric and hardheaded

In the letter here, Ignatius offers a program to offset Protestant propaganda in German-speaking lands and in France. Ignatius’s program against heresy has three parts: the creation of a “summary theology” to be taught at all educational levels, the spread of Jesuit schools, and the writing of popular tracts to counter the Protestant literature. Although

Seriously ill, Francesco Mancini came from Sicily to Naples. He wrote to Ignatius, saying that for his own spiritual consolation he judged it better to stay with his Jesuit brethren there than with his family. The superior in Naples, Alfonso Salmerón, had believed that Mancini could not receive the proper treatment at the city’s college