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On the Means of Preserving the Spirit of the Society and of Our Vocation (1569)

Francis Borgia, in this letter to the Jesuits in Aquitania, in the southwest of France, provides advice on how best to preserve the spirit of the Society of Jesus. The order’s “rapid growth” reminded Borgia of how “the little grain of mustard,” once “fixing its roots” and “sending forth its branch and steam,” could become

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Ignatius on Studies (1556)

Ignatius uses this letter as a reproof to a discontented temporal coadjutor brother. Giovanni Battista Guidini was the buyer at the college of Padua, and he was agitating to study for the priesthood. Several letters between the rector at Padua and Ignatius were exchanged on the matter. On the same day he wrote to Guidini

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Ignatius on Charity (1556)

In this letter to Lorenzo Bresciani, Ignatius explains how the Society of Jesus “regards the mingling of human attachments with charity as imperfect.” Bresciani had reportedly given rosaries and an error-filled dialogue to certain ladies, signs of preferential treatment to which Ignatius had found objectionable. For more sources from Ignatius, please visit the Letters of Ignatius

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Ignatius on Eloquence (1555)

Robert Claysson, a native of Bruges, had sent a report to Rome in a rather bombastic style, and Ignatius here reproves him for having done so. His comment that Claysson’s letter could not be sent anywhere else without heavy editing refers to the fact that the reports of Jesuit activities regularly sent to Rome were often

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Ignatius on Health (1554)

Seriously ill, Francesco Mancini came from Sicily to Naples. He wrote to Ignatius, saying that for his own spiritual consolation he judged it better to stay with his Jesuit brethren there than with his family. The superior in Naples, Alfonso Salmerón, had believed that Mancini could not receive the proper treatment at the city’s college

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