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At the International Colloquium of Jesuit Alumni held in Padua in August 1977, Pedro Arrupe delivered the following address. The frank remarks begin with the admission of the Superior General of the Society of Jesus that, while he feels “very much whatever touches the alumni, both as individuals and as a body,” there have been […]

The Second Ordinary General Assembly of the Synod of Bishops took place in Rome in 1971, gathered to consider two topics: the ministerial priesthood and justice in the world. On the latter topic, a report on justice and peace was published in spring of 1972. Pedro Arrupe, in his positions as the Superior General of the

The Conference of Latin American Bishops (CELAM) took place in Puebla, outside of Mexico City, in 1979. Among the participants was Pedro Arrupe, the Superior General of the Society of Jesus. Towards the end of the conference Arrupe answered questions from the previous, a transcript of exchanges appearing below. Arrupe begins with some introductory remarks

The 1979 General Assembly of the National Federations of Christian Life Communities took place in outside of Rome, organized on the theme of “Towards a World Community at Service of One World.” Pedro Arrupe, as superior general of the Society of Jesus, addressed the group, largely of laymen, which took its inspiration from the Jesuits’

All Jesuits, according to the following decree from the 34th General Congregation, “are servants of Christ’s mission,” and all Jesuits have experienced a “time of testing” and a “time of grace” since the general congregations of the 1960s and 1970s.  The delegates at the 34th General Congregation note here now the previous decades have made

This lengthy decree is the response of the delegates to the 32nd General Congregation to the “rather large number of postulta” (or petitions) they received on the “spiritual life”—especially prayer and obedience—and on common “spiritual discernment,” notes historian John Padberg (see the congregation’s historical preface in Jesuit Life & Mission Today (2009), pg. 274–276). The decree

The 32nd General Congregation of the Society of Jesus convened nearly a decade after the previous congregation closed in 1966. During the intervening years, as the following decree states, “the life of the Society has been an effort under the leadership of Father General to implement the decrees of the 31st General Congregation.” So, rather

The delegates of the 31st General Congregation assessed the apostolic works of the Society of Jesus and acknowledged that “our labors” were not yielding the desired results. The decree below credits some poor results to a failure to “renew our apostolic or missionary spirit” and a “too great scattering of our forces.” The main reason

This extended decree represents the thoughts on Jesuit community life by the delegates to the 31st General Congregation of the Society of Jesus. The decree declares that “the foundation and aim of community life in the Society of Jesus” is “a community of men who are called by Christ to live with Christ, to be

Academic formation of young Jesuits proved a popular topic in advance of the 31st General Congregation, as historian John Padberg notes that some 600 postulta (or petitions) were received from across the Society of Jesus (see Jesuit Life & Mission Today (2009), pg. 19–20). The delegates responded with the following decree, which begins with the statement